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APRIL 18, 2026 – ST. APOLLONIUS, MARTYR.

A woman in ancient attire holds a cup while speaking to a seated man in a classical setting, possibly depicting a biblical or historical scene. The artwork is in black and white.


MARCUS AURELIUS had persecuted the Christians, but his son, Commodus, who, in 180, succeeded him, showed him. self favorable to them out of regard to his Empress Marcia, who was an admirer of the faith. During this calm, the number of the faithful was exceedingly increased, and many persons of the first rank, among them Apollonius, a Roman senator, enlisted themselves under the banner of the cross. He was a person very well versed both in philosophy and the holy Scripture. In the midst of the peace which the Church enjoyed, he was publicly accused of Christianity by one of his own slaves. The slave was immediately condemned to have his legs broken, and to be put to death, in consequence of an edict of Marcus Aurelius, who, without repealing the former laws against convicted Christians, ordered by it that their accusers should be put to death. The slave being executed, the same judge sent an order to St. Apollonius to renounce his religion as he valued his life and fortune. The Saint courageously rejected such ignominious terms of safety, wherefore Perennis referred him to the judgment of the Roman senate, to give an account of his faith to that body. Persisting in his refusal to comply with the condition, the Saint was condemned by a decree of the Senate, and beheaded about the year 186.

REFLECTION: It is the prerogative of the Christian religion to inspire men with such resolution, and from them to such heroism, that they rejoice to sacrifice their life to truth. This is not the bare force and exertion of nature, but the undoubted power of the Almighty, whose strength is thus made perfect in weakness. Every Christian ought, by his manners, to bear witness to the sanctity of his faith. Such would be the force of universal good example, that no libertine or infidel could withstand it.


WORD OF THE DAY

CHASTITY. The virtue that moderates the desire for sexual pleasure according to the principles of faith and right reason. In married people, chastity moderates the desire in conformity with their state of life; in unmarried people who wish to marry, the desire is moderated by abstention until (or unless) they get married; in those who resolve not to marry, the desire is sacrificed entirely.

Chastity and purity, modesty and decency are comparable in that they have the basic meaning of freedom from whatever is lewd or salacious. Yet they also differ. Chastity implies an opposition to the immoral in the sense of lustful or licentious. It suggests refraining from all acts or thoughts that are not in accordance with the Church’s teaching about the use of one’s reproductive powers. It particularly stresses restraint and an avoidance of anything that might defile or make unclean the soul because the body has not been controlled in the exercise of its most imperious passion. (Etym. Latin castus, morally pure, unstained.)

Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)

EASTER MEDITATIONS

Enjoy daily meditations this Easter from Fr. Richard Clarke, SJ. Short and powerful, written in 1880 for busy lay people to reap rewards through Eastertide: 15. — The Arrival at Emmaus.



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