- St. Andrew Kim Tae-gon, Paul Chong Ha-sang, and companions (1839). Martyr. (Current) Korean Martyrs
- St. Eustace and companions (118). Martyr, Patron or Patroness. Patron of hunters, against fires (bodily or eternal), those in difficult circumstances. (Traditional)
EUSTACHIUS, called Placidus before his conversion, was a distinguished officer of the Roman army under the Emperor Trajan. One day, whilst hunting a deer, he suddenly perceived between the horns of the animal the image of our crucified Saviour. Responsive to what he considered a voice from heaven, he lost not a moment in becoming a Christian. In a short time he lost all his possessions and his position, and his wife and children were taken from him. Reduced to the most abject poverty, he took service with a rich land-owner to tend his fields. In the mean time the empire suffered greatly from the ravages of barbarians. Trajan sought out our Saint, and placed him in command of the troops sent against the enemy. During this campaign he found his wife and children, whom he despaired of ever seeing again. Returning home victorious, he was received in triumph and loaded with honors; but the emperor having commanded him to sacrifice to the false gods, he refused. Infuriated at this, Trajan ordered Eustachius with his wife and children to be exposed to two starved lions; but instead of harming these faithful servants of God, the beasts merely frisked and frolicked about them. The emperor, grown more furious at this, caused the martyrs to be shut up inside a brazen bull, under which a fire was kindled, and in this horrible manner they were roasted to death.
REFLECTION: It is not enough to encounter dangers with resolution; we must with equal courage and constancy vanquish pleasure and softer passions, or we possess not the virtue of true fortitude.
WORD OF THE DAY
GRATITUDE. The virtue by which a person acknowledges, interiorly and exteriorly, gifts received and seeks to make at least some return for the gift conferred. Essentially gratitude consists of an interior disposition, a grateful heart, but when genuine it tries somehow to express itself in words and deeds. Consequently it includes three elements: acknowledgment that a gift has been received, appreciation expressed in thankfulness, and as far as possible some return for what has been freely given with no obligation on the donor’s part.
Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)
