• St. Bernadine of Siena (1444). Patron or Patroness, Priest, Religious. Patron of Advertisers and public relations. (Current, Traditional)

IN 1408, St. Vincent Ferrer once suddenly interrupted his sermon to declare that there was among his hearers a young Franciscan who would be one day a greater preacher than himself, and would be set before him in honor by the Church. This unknown friar was Bernardine. Of noble birth, he had spent his youth in works of mercy, and had then entered religion. Owing to a defective utterance, his success as a preacher at first seemed doubtful, but, by the prayers of our Lady, this obstacle was miraculously removed, and Bernardine began an apostolate which lasted thirty-eight years. By his burning words and by the power of the Holy Name of Jesus, which he displayed on a tablet at the end of his sermons, he obtained miraculous conversions, and reformed the greater part of Italy. But this success had to be exalted by the Cross. The Saint was denounced as a heretic and his devotion as idolatrous. After many trials he lived to see his innocence proved, and a lasting memorial of his work established in the Church. The Feast of the Holy Name commemorates at once his sufferings and his triumph. He died on Ascension-eve, 1444, while his brethren were chanting the antiphon, “Father, I have manifested Thy Name to men.” St. Bernardine, when a youth, undertook the charge of a holy old woman, a relation of his, who had been left destitute. She was blind and bedridden, and during her long illness could only utter the Holy Name. The Saint watched over her till she died, and thus learned the devotion of his life.

REFLECTION: Let us learn from the life of St. Bernardine the power of the Holy Name in life and death.

WORD OF THE DAY

CONCOMITANCE. The doctrine that explains why the whole Christ is present under each Eucharistic species. Christ is indivisible, so that his body cannot be separated from his blood, his human soul, his divine nature, and his divine personality. Consequently he is wholly present in the Eucharist. But only the substance of his body is the specific effect of the first consecration at Mass; his blood, soul, divinity, and personality become present by concomitance, i.e., by the inseparable connection that they have with his body. The Church also says the "substance" of Christ’s body because its accidents, though imperceptible, are also present by the same concomitance, not precisely because of the words of consecration.

In the second consecration, the conversion terminates specifically in the presence of the substance of Christ’s blood. But again by concomitance his body and entire self become present as well. (Etym. Latin concomitantia, accompaniment.)

Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)

May, Month of the Immaculate Heart

Maria Magnificata. Short Meditations for May, the Month on Our Lady’s Life. 20th Day — The Death of St. Joseph.