• St. Juliana (305). Martyr, Virgin. (Historical)
• St. Onesimus (95). Bishop, Martyr. (Historical)

DON PEDRO II of Portugal, when a child, had among his little pages a modest boy of rich and princely parents. Much had John de Britto-for so was he called—to bear from his careless-living companions, to whom his holy life was a reproach. A terrible illness made him turn for aid to St. Francis Xavier, a Saint so well loved by the Portuguese; and when, in answer to his prayers, he recovered, his mother vested him for a year in the dress worn in those days by the Jesuit Fathers. From that time John’s heart burned to follow the example of the Apostle of the Indies. He gained his double wish. On December I7, 1662, he entered the novitiate of the Society at Lisbon; and eleven years later, in spite of the most determined opposition of his family and of the court, he left all to go to convert the Hindoos of Madura. When Blessed John’s mother knew that her son was going to the Indies, she used all her influence to prevent him leaving his own country, and persuaded the Papal Nuncio to interfere. “God, who called me from the world into religious life, now calls me from Portugal to India,” was the reply of the future martyr. “Not to answer the vocation as I ought, would be to provoke the justice of God. As long as I live, I shall never cease striving to gain a passage to India.” For fourteen years he toiled; preaching, converting, baptizing multitudes, at the cost of privations, hardships, and persecutions. At last, after being seized, tortured, and nearly massacred by the heathens, he was banished the country. Forced to return to Portugal, John once more broke through every obstacle, and went back again to his labor of love. Like St. John the Baptist, he died a victim to the anger of a guilty woman, whom a convert king had put aside, and like the Precursor, he was beheaded after a painful imprisonment.

REFLECTION: “It is a great honor, a great glory to serve God, and to contemn all things for God. They will have a great grace who freely subject themselves to God’s most holy will.”-The Imitation of Christ.

ST. ONESIMUS, DISCIPLE OF ST. PAUL.

HE was a Phrygian by birth, slave to Philemon, a person of note of the city of Coloss, converted to the faith by St. Paul. Having robbed his master, and being obliged to fly, he providentially met with St. Paul, then a prisoner for the faith at Rome, who there converted and baptized him, and sent him with his canonical letter of recommendation to Philemon, by whom he was pardoned, set at liberty, and sent back to his spiritual father, whom he afterward faithfully served. That apostle made him, with Tychicus, the bearer of his epistle to the Colossians, and afterward, as St. Jerome and other fathers witness, a preacher of the Gospel and a bishop. He was crowned with martyrdom under Domitian in the year 95.

REFLECTION: With what excess of goodness does God communicate Himself to souls which open themselves to Him! With what caresses does He often visit them! With what a profusion of graces does He enrich and strengthen them! In our trials and temptations let us then offer our hearts to God, remembering as St. Paul says, “To them that love God all things work together unto good.”

WORD OF THE DAY

CREDENTITY. The credibility of something that is so persuasive that it morally obliges a person to believe. In theology, the credentity of Christian revelation is the convincing evidence for its truth, which imposes on a person the duty to accept it, corresponding to the decision "I must believe." It is partly the result of sincere inquiry and of proper moral dispositions, but mainly the result of God’s enlightening grace. (Etym. Latin credentia, belief, trust, hence a table holding food for tasting in order to detect poison; from credere, to believe.)

Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)