• St. Aristedes (145). (Historical)
• St. Raymond Nonnatus (1240). Patron or Patroness, Religious. (Traditional)

ST. RAYMUND NONNATUS was born in Catalonia, in the year 1204, and was descended of a gentleman’s family of a small. fortune. In his childhood he seemed to find pleasure only in his devotions and serious duties. His father, perceiving in him an inclination to a religious state, took him from school, and sent him to take care of a farm which he had in the country. Raymund readily obeyed, and, in order to enjoy the opportunity of holy solitude, kept the sheep himself, and spent his time in the mountains and forests in holy meditation and prayer. Some time after, he joined the new Order of our Lady of Mercy for the redemption of captives, and was admitted to his profession at Barcelona by the holy founder, St. Peter Nolasco. Within two or three years after his profession, he was sent into Barbary with a considerable sum of money, where he purchased, at Algiers, the liberty of a great number of slaves. When all this treasure was exhausted, he gave himself up as a hostage for the ransom of certain others. This magnanimous sacrifice served only to exasperate the Mohammedans, who treated him with uncommon barbarity, till, fearing lest if he died in their hands they should lose the ransom which was to be paid for the slaves for whom he remained a hostage, they gave orders that he should be treated with more humanity. Hereupon he was permitted to go abroad about the streets, which liberty he made use of to comfort and encourage the Christians in their chains, and he converted and baptized some Mohammedans. For this the governor condemned him to be put to death by thrusting a stake into the body, but his punishment was commuted, and he underwent a cruel bastinado. This torment did not daunt his courage. So long as he saw souls in danger of perishing eternally, he thought he had yet done nothing. St. Raymund had no more money to employ in releasing poor captives, and to speak to a Mohammedan upon the subject of religion was death. He could, however, still exert his endeavors, with hopes of some success, or of dying a martyr of charity. He therefore resumed his former method of instructing and exhorting both the Christians and the infidels. The governor, who was enraged, ordered our Saint to be barbarously tortured and imprisoned till his ransom was brought by some religious men of his Order, who were sent with it by St. Peter. Upon his return to Spain, he was nominated cardinal by Pope Gregory IX., and the Pope, being desirous to have so holy a man about his person, called him to Rome. The Saint obeyed, but went no further than Cardona, when he was seized with a violent fever, which proved mortal. He died on the gist of August, in the year 1240, the thirty-seventh of his age.

REFLECTION: This Saint gave not only his substance but his liberty, and even exposed himself to the most cruel torments and death, for the redemption of captives and the salvation of souls. But alas! do not we, merely to gratify our prodigality, vanity, or avarice, refuse to give the superfluous part of our possessions to the poor, who for want of it are perishing with cold and hunger? Let us remember that “He that giveth to the poor shall not want.”

WORD OF THE DAY

INQUISITION. The special court or tribunal appointed by the Catholic Church to discover and suppress heresy and to punish heretics. The Roman Inquisition of the middle twelfth century, with its ecclesiastical courts for trying and punishing heretics, arose during the ravages of the anti-social Albigensian sect, whose doctrines and practices were destructive not only of faith but of Christian morality and public order. While Church authorities would condemn a person found guilty of heresy, it was the civil power that actually inflicted the penalty. The reformation of the heretic was first sought. By exhortations and minor punishments he was urged to give up his heresy. Many did. Only the relapsed heretics who were found guilty were turned over to the civil government for punishment required under civil law. The fact that secular law prescribed death must be understood in the light of those days when heresy was anarchy and treason and leniency in criminal codes was unknown. Like all institutions that have a human character abuses crept in.

The Spanish Inquisition, set up by King Ferdinand and Queen Isabella in 1478 and empowered by Pope Sixtus IV, was directed against the lapsed converts from Judaism, crypto-Jews, and other apostates whose secret activities were dangerous to Church and State. The civil government had great influence in the administration of this Inquisition, and the Spanish ecclesiastical tribunal accused of scandalous cruelty must share its condemnations with them. The latter worked during these days in defiance of the Holy See, which often condemned inquisitors because of their cruelties. Even so, these cruelties have been grossly exaggerated, and the fact that the Inquisition did tremendous good in saving the Latin countries from anarchy has been forgotten. Much falsehood surrounds the events of this period, which should be judged by the standards of those times, not by modern ideas of the human person and of religious freedom.

Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)