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APRIL 2, 2026 – HOLY THURSDAY – ST. FRANCIS OF PAULA.



MAUNDY THURSDAY.

ON Thursday, the eve of the Passion, Jesus Christ took bread, and having blessed it, broke and distributed it to His apostles, saying to them, “Take and eat: THIS IS MY BODY, which shall be delivered for you.” Then taking the chalice, He blessed and gave it to them, saying. “Drink ye all of this, for this is the chalice of my blood which shall be shed for you.” He thereafter added, “This do in remembrance of me.” These words, in all their precision, simplicity, and clearness, contain the institution of the adorable Sacrament of the Eucharist, an irrefragable proof of the Real Presence of Jesus Christ in this Sacrament, and the demonstration of His perpetuity in the Church. But rather than indulge in reasoning, let us set forth briefly the principal effect. Jesus Christ, before instituting it, had said that this sacrament would communicate life eternal to those receiving it; and this, in one aspect at least, and so far as it is given to man to understand the mysteries of God, is comprehensible. Sin had implanted in man the germ of death and vice. By reason of his disobedience man had become incapable of good, or even of a holy thought, as the great Apostle tells us. Now, in God is the source of being, life, good, virtue, and all excellence. God, by communicating Himself substantially to man by means of this august sacrament, implants the germ of immortality and virtue. Man, if limited to his own powers, could not even think out a useful way of becoming virtuous, for whence should he take the principle of virtue and the means of putting it in practice? He would consequently have to incur eternal loss, since salvation without virtue is a thing utterly impossible. But once pervaded with the principle of grace by an intimate union with God, he has but to let it develop and to cultivate the good seed sown in him. Thus does the diamond, of itself colorless and dim, absorb the light when exposed thereto, becoming a sparkling centre of light, and shining with a radiant lustre. The more vivid the light, the more brightly will the diamond shine, if it be pure. In like manner, the more man launches himself into the Divine substance, the more will he therewith be inundated by holy communion; the more potent also will his life become in virtues strong and manifold, and, consequently, in sure claims to salvation.

REFLECTION: With what respect, love, and ardor ought we not to receive this divine food, “which maketh to live forever.”


ST. FRANCIS OF PAULA.

AT the age of fifteen, Francis left his poor home at Paula in Calabria to live as a hermit in a cave by the sea-coast. In time disciples gathered round him, and with them, in 1436, he founded the “Minims,” so called to show that they were the least of monastic Orders. They observed a perpetual Lent, and never touched meat, fish, eggs, or milk. Francis himself made the rock his bed; his best garment was a hair shirt, and boiled herbs his only fare. As his body withered, his faith grew powerful, and he did all things in Him who strengthened him.” He cured the sick, raised the dead, averted plagues, expelled evil spirits, and brought sinners to penance. A famous preacher, instigated by a few misguided monks, set to work to preach against St. Francis and his miracles. The Saint took no notice of it, and the preacher, finding that he made no way with his hearers, determined to see this poor hermit, and confound him in person. The Saint received him kindly, gave him a seat by the fire, and listened to a long exposition of his own frauds. He then quietly took some glowing embers from the fire, and closing his hands upon them unhurt, said, “Come, Father Anthony, warm yourself, for you are shivering for want of a little charity.” Father Anthony, falling at the Saint’s feet, asked for pardon, and then, having received his embrace, quitted him, to become his panegyrist and attain himself to great perfection. When the avaricious King Ferdinand of Naples offered him money for his convent, Francis told him to give it back to his oppressed subjects, and softened his heart by causing blood to flow from the ill-gotten coin. Louis XI of France, trembling at the approach of death, sent for the poor hermit to ward off the foe whose advance neither his fortresses nor his guards could check. Francis went by the Pope’s command, and prepared the king for a holy death. The successors of Louis showered favors on the Saint, his Order spread throughout Europe, and his name was reverenced through the Christian world. He died at the age of ninety-one, on Good Friday, 1507, with the crucifix in his hand, and the last words of Jesus on his lips, “Into Thy hands, O Lord, I commend my spirit.”

REFLECTION: Rely in all difficulties upon God. That which enabled St. Francis to work miracles will in proportion do wonders for yourself, by giving you strength and consolation.


WORD OF THE DAY

CONSECRATION. The words of institution of the Eucharist, pronounced at Mass by which is accomplished the very sacrifice that Christ instituted at the Last Supper. The formula of consecration is uniform for all the approved canons of the Mass and reads, in literal translation: "Take and eat of this, all of you; for this is my body which will be given up for you . . .Take and drink of this, all of you; for this is the chalice of my blood, of the new and eternal testament, which will be shed for you and for many unto the remission of sins. Do this in commemoration of me." (Etym. Latin consecratio; from consecrare, to render sacred.)

Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)

HOLY WEEK MEDITATIONS

Special meditations focused on Holy Week: VISITS TO THE SEPULCHRE


HOLY WEEK MEDITATIONS

Special meditations focused on Holy Week: MAUNDY THURSDAY


LENT MEDITATION DAY 44

Enjoy daily meditations this lent from Fr. Richard Clarke, SJ. Short and powerful, written in 1880 for busy lay people to reap rewards through lent. (includes audio): Lent Day 44: Maundy Thursday— Jesus’ Mystical Death in the Blessed Eucharist.



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