AT the age of sixteen, Jane Frances de Frémyot, already a motherless child, was placed under the care of a worldly-minded governess. In this crisis, she offered herself to the Mother of God, and secured Mary’s protection for life. When a Protestant sought her hand, she steadily refused to marry “an enemy of God and His Church,” and shortly afterwards, as the loving and beloved wife of the Baron de Chantal, made her house the pattern of a Christian home. But God had marked her for something higher than domestic sanctity. Two children and a dearly-loved sister died, and, in the full tide of prosperity, her husband’s life was taken by the innocent hand of a friend. For seven years the sorrows of her widowhood were increased by ill-usage from servants and inferiors, and the cruel importunities of friends, who urged her to marry again. Harassed almost to despair by their entreaties, she branded on her heart the name of Jesus, and in the end left her beloved home and children to live for God alone. It was on the 19th of March, 1609, that Madame de Chantal bade farewell to her family and relations. Pale, and with tears in her eyes, she passed round the large room, sweetly and humbly taking leave of each. Her son, a boy of fifteen, used every entreaty, every endearment, to induce his mother not to leave them, and at last passionately flung himself across the door of the room. In an agony of distress, she passed on over the body of her son to the embrace of her aged and disconsolate father. The anguish of that parting reached its height when, kneeling at the feet of the venerable old man, she sought and obtained his last blessing, promising to repay in her new home his sacrifice by her prayers. Well might St. Francis call her “the valiant woman.” She was to found with St. Francis de Sales a great Order. Sickness, opposition, want, beset her, and the death of children, friends, and of St. Francis himself followed, while eighty-seven houses of the Visitation rose under her hand. Nine long years of interior desolation completed the work of God’s grace; and in her seventieth year, St. Vincent of Paul saw, at the moment of her death, her soul ascend, as a ball of fire, to heaven.
REFLECTION: Profit by the successive trials of life to gain the strength and courage of St. Jane Frances, and they will become stepping-stones from earth to heaven.
WORD OF THE DAY
ROME. The diocese of the Pope, also called the See of Peter, the Apostolic See, the Holy See, and the Eternal City. According to ancient tradition, St. Peter first came to Rome in A.D. 42; St. Paul arrived about A.D. 60. Both were martyred here under Nero, most probably in 64. The history of the city from that time to the present can be divided into several periods: 1. the age of persecution, to the Edict of Milan in 313; 2. freedom recognized by the empire and the building of the first churches, to the fall, in 476, of the Roman Empire in the West; 3. growing power of political rulers, in conflict with the papacy, to the coronation in 800 of Charlemagne as emperor by Pope Leo III; 4. consolidation of the Papal States, irreparably damaged by the Avignon residence of the popes, 1309-77; 5. after the Western Schism to the Reformation; 6. from the Reformation to the loss of the Papal States in 1870, until the Lateran Treaty in 1929; and 7. since the settling of the Roman Question to the present, when the Communist presence in Italy and Rome poses new challenges to the spiritual autonomy of the Holy See.
Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)
This article, AUGUST 21 – ST. JANE FRANCES DE CHANTAL. is a post from The Bellarmine Forum.
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