- St. Dominic (1221). Founder or Foundress, Priest. (Traditional) Founder of the Dominican Order
- St. John Vianney (Curé of Ars) (1859). Priest. Patron of Parish Priests. (Current)
ST. DOMINIC was born in Spain, A.D. 1170. As a student, he sold his books to feed the poor in a famine, and offered himself in ransom for a slave. At the age of twenty-five, he became superior of the Canons Regular of Osma, and accompanied his Bishop to France. There his heart was well-nigh broken by the ravages of the Albigensian heresy, and his life was henceforth devoted to the conversion of heretics and the defense of the faith. For this end, he established his threefold religious Order. The convent for nuns was founded first, to rescue young girls from heresy and crime. Then a company of apostolic men gathered around him, and became the Order of Friar Preachers. Lastly came the Tertiaries, persons of both sexes living in the world. God blessed the new Order, and France, Italy, Spain, and England welcomed the Preaching Friars. Our Lady took them under her special protection, and whispered to St. Dominic as he preached. It was in 1208, while St. Dominic knelt in the little chapel of Notre Dame de la Prouille, and implored the great Mother of God to save the Church, that our Lady appeared to him, gave him the Rosary, and bade him go forth and preach. Beads in hand, he revived the courage of the Catholic troops, led them to victory against overwhelming numbers, and finally crushed the heresy. His nights were spent in prayer; and, though pure as a virgin, thrice before morning broke, he scourged himself to blood. His words rescued countless souls, and three times raised the dead to life. At length, on August 6th, 1221, at the age of fifty-one, he gave up his soul to God.
REFLECTION: “God has never,” said St. Dominic, “refused me what I have asked;” and he has left us the Rosary, that we may learn, with Mary’s help, to pray easily and simply in the same holy trust.
WORD OF THE DAY
EXTRA ECCLESIAM NULLA SALUS. Outside the Church there is no salvation. Solemnly defined doctrine that says that no one who culpably refuses to become and remain a member of the Catholic Church can be saved. Positively this means that all who reach their eternal destiny are saved through the Catholic Church, of which Christ is the visible head. This is true even though they may not have lived as professed Roman Catholics (Fourth Lateran Council, A,D, 1215, Denzinger 802).
Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)
This article, AUGUST 4, 2024 – ST. DOMINIC. is a post from The Bellarmine Forum.
https://bellarmineforum.org/august-4-2024-st-dominic/
Do not repost the entire article without written permission. Reasonable excerpts may be reposted so long as it is linked to this page.