ST. OLYMPIAS, the glory of the widows in the Eastern Church, was of a noble and wealthy family. Left an orphan at a tender age, she was brought up by Theodosia, sister of St. Amphilochius, a virtuous and prudent woman. Olympias insensibly reflected the virtues of this estimable woman. She married quite young, but her husband dying within twenty days of their wedding, she modestly declined any further offer for her hand, and resolved to consecrate her life to prayer and other good works, and to devote her fortune to the poor. Nectarius, Arch. bishop of Constantinople, had a high esteem for the saintly widow, and made her a deaconess of his church, the duties of which were to prepare the altar linen and to attend to other matters of that sort. St. Chrysostom, who succeeded Nectarius, had no less respect than his predecessor for Olympias, but refused to attend to the distribution of her alms. Our Saint was one of the last to leave St. Chrysostom when he went into banishment on the 20th of June, 404. After his departure, she suffered great persecution, and crowned a virtuous life by a saintly death, about the year 410.
REFLECTION: “Lay not up to yourselves treasures on earth, but in heaven, where neither rust nor moth doth consume.
WORD OF THE DAY
ATONEMENT. The satisfaction of a legitimate demand. In a more restricted sense it is the reparation of an offense. This occurs through a voluntary performance that outweighs the injustice done. If the performance fully counterbalances the gravity of the guilt, the atonement is adequate. And if the atonement is done by someone other than the actual offender, but in his stead, it is vicarious.
Applied to Christ the Redeemer, through his suffering and death he rendered vicarious atonement to God for the sins of the whole human race. His atonement is fully adequate because it was performed by a divine person. In fact, it is superabundant because the positive value of Christ’s expiation is actually greater than the negative value of human sin. (Etym. Middle English at one, to set at one, to reconcile; of one mind, in accord.)
Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)
ST. ANDREW NOVENA
Hail and blessed be the hour and moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in piercing cold. In that hour vouchsafe, o my God, to hear my prayer and grant my desires, through the merits of our Saviour Jesus Christ, and of His blessed Mother. Amen.
(It is piously believed that whoever recites the above prayer fifteen times a day from the feast of St. Andrew (Nov. 30th) until Christmas, will obtain what is asked). This formula of the prayer bears an Imprimatur from † Michael Augustine, Archbishop of New York. New York, February 6, 1897.
DAILY ADVENT MEDITATIONS
Deepen your appreciation of the Incarnation and our salvation with The Great Truths Series by Fr. Richard Clarke S.J. Read today’s “O Sapientia & The Particular Judgment” but consider this:
Yet we need not fear the judgment if we make Christ our friend now. If we earn His gratitude by doing all we can to please Him, He will not remember our former sins. He will look to what we are, not what we have been. He will not remember the sins of those who love Him with all their hearts. The same St. Teresa said: “Why should I fear the judgment when my Judge will be my best friend?”
This article, DECEMBER 17 – ST. OLYMPIAS, WIDOW. is a post from The Bellarmine Forum.
https://bellarmineforum.org/december-17-st-olympias-widow/
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