GENEVIEVE was born at Nanterre, near Paris. St. Germanus, when passing through, specially noticed a little shepherdess, and predicted her future sanctity. At seven years of age she made a vow of perpetual chastity. After the death of her parents, Paris became her abode; but she often travelled on works of mercy, which, by the gifts of prophecy and miracles, she unfailingly performed. At one time she was cruelly persecuted; her enemies, jealous of her power, called her a hypocrite, and tried to drown her; but St. Germanus, having sent her some blessed bread as a token of esteem, the outcry ceased, and ever afterwards she was honored as a Saint. During the siege of Paris by Childeric, King of the Franks, Genevieve went out with a few followers and procured corn for the starving citizens. Nevertheless Childeric, though a pagan, respected her, and at her request spared the lives of many prisoners. By her exhortations again, when Attila and his Huns were approaching the city, the inhabitants, instead of taking flight, gave themselves to prayer and penance, and averted, as she had foretold, the impending scourge. Clovis, when converted from paganism by his holy wife, St. Clotilda, made Genevieve his constant adviser, and, in spite of his violent character, became a generous and Christian king. She died within a few weeks of that monarch, in 512, aged eighty-nine.
A pestilence broke out at Paris in 1129, which in a short time swept off 14,000 persons, and, in spite of all human efforts, daily added to its victims. At length, on November 26th, the shrine of St. Genevieve was carried in solemn procession through the city. That same day but three persons died, the rest recovered, and no others were taken ill. This was but the first of a series of miraculous favors which the city of Paris has obtained through the relics of its patron Saint.
REFLECTION: Genevieve was only a poor peasant girl, but Christ dwelt in her heart. She was anointed with His Spirit, and with power; she went about doing good, and God was with her.
WORD OF THE DAY
MIRAE CARITATIS. Encyclical letter of Pope Leo XIII on the Holy Eucharist (May 23, 1902). It is one of the principal modern sources of the Church’s doctrine on the Blessed Sacrament, along with Mediator Dei of Pope Pius XII and Mysterium Fidei of Pope Paul VI. Its theme is mainly the marvelous effects of devotion to the Holy Eucharist in the moral and spiritual life of the faithful. The main reason for the troubles in our day, according to Mirae Caritatis, is the lack of charity among people because of their weakening in the love of God. On both counts, the Sacrament of the Eucharist is the most effective way to grow in selfless love.
Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)
DAILY CHRISTMAS MEDITATIONS
Deepen your appreciation of the Incarnation and our salvation with The Great Truths Series by Fr. Richard Clarke S.J. Read today’s “The Meaning of the Circumcision” but consider this:
It was that He might become like us in all things, sin only excepted; that He might be made sin for us, i.e., might bear all the consequences of sin, and the suffering that is the result of sin. O merciful Saviour!
This article, JANUARY 3 – ST. GENEVIEVE, VIRGIN. is a post from The Bellarmine Forum.
https://bellarmineforum.org/january-3-st-genevieve-virgin/
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