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JUNE 15, 2024 – SS. VITUS, CRESCENTIA, AND MODESTUS, MARTYRS.



VITUS was a child nobly born, who had the happiness to be instructed in the faith, and inspired with the most perfect sentiments of his religion, by his Christian nurse, named Crescentia, and her faithful husband, Modestus. His father, Hylas, was extremely incensed when he discovered the child’s invincible aversion to idolatry; and finding him not to be overcome by stripes and such like chastisements, he delivered him up to Valerian, the governor, who in vain tried all his arts to work him into compliance with his father’s will and the emperor’s edicts. He escaped out of their hands, and, together with Crescentia and Modestus, fled into Italy. They there met with the crown of martyrdom in Lucania, in the persecution of Diocletian. The heroic spirit of martyrdom which we admire in St. Vitus was owing to the early impressions of piety which he received from the lessons and example of a virtuous nurse. Of such infinite importance is the choice of virtuous preceptors, nurses, and servants about children.

REFLECTION: What happiness for an infant to be formed naturally to all virtue, and for the spirit of simplicity, meekness, goodness, and piety to be moulded in its tender frame! Such a foundation being well laid, further graces are abundantly communicated, and a soul improves daily these seeds, and rises to the height of Christian virtue often without experiencing severe conflicts of the passions.


WORD OF THE DAY

INDWELLING. Presence of the Holy Spirit in a person who is in the state of grace. He is present not only by means of the created gifts of grace, which he dispenses, but by his uncreated divine nature. This personal indwelling does not produce a substantial but only an accidental union with the souls of the just. As the indwelling of the Holy Spirit is an operation of God outside himself and as all activity of God outside the Trinity is common to the three persons, the indwelling of the Holy Spirit implies the indwelling of the three divine persons. This indwelling as a manifestation of the love of God, the personal love of the Father and the Son, is appropriated to the Holy Spirit. St. Paul speaks of the third person: "Know you not that you are the temples of God and that the Spirit of God dwells in you" (I Corinthians 3:16). But he also says: "You are the temple of the living God" (I Corinthians 6:16), and Christ declares: "If any one loves me, he will keep my word. And my father will love him; and we will come to him and will make our abode with him" (John 14:23).

The immediate effect of the divine indwelling is sanctifying grace, which is the created result of the uncreated grace of God’s presence. Its effect on the person is an experience that spiritual writers compare to a foretaste of the beatific vision; the mind is able to understand something of the mystery of God and the will is enamored of his goodness beyond anything possible by the light of reason or the natural affective powers of humans.

Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)

June, Month of the Sacred Heart of Jesus

The Sacred Heart of Jesus – Short Meditations for June. June 15 — The Excellence of the Sacred Heart.



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