THE birth of St. John was foretold by an angel of the Lord to his father, Zachary, who was offering incense in the temple. It was the office of St. John to prepare the way for Christ, and before he was born into the world he began to live for the Incarnate God. Even in the womb he knew the presence of Jesus and of Mary, and he leaped with joy at the glad coming of the Son of Man. In his youth he remained hidden, because He for whom he waited was hidden also. But before Christ’s public life began, a divine impulse led St. John into the desert; there, with locusts for his food and haircloth on his skin, in silence and in prayer, he chastened his own soul. Then, as crowds broke in upon his solitude, he warned them to flee from the wrath to come, and gave them the baptism of penance, while they confessed their sins. At last there stood in the crowd one whom St. John did not know, till a voice within told him that it was his Lord. With the baptism of St. John, Christ began His penance for the sins of His people, and St. John saw the Holy Ghost descend in bodily form upon Him. Then the Saint’s work was done. He had but to point his own disciples to the Lamb, he had but to decrease as Christ increased. He saw all men leave him and go after Christ. “I told you,” he said, “that I am not the Christ. The friend of the Bridegroom rejoiceth because of the Bridegroom’s voice. This my joy therefore is fulfilled.” St. John had been cast into the fortress of Macharus by a worthless tyrant whose crimes he had rebuked, and he was to remain there till he was beheaded, at the will of a girl who danced before this wretched king. In this time of despair, if St. John could have known despair, some of his old disciples visited him. St. John did not speak to them of himself, but he sent them to Christ, that they might see the proofs of His mission. Then the Eternal Truth pronounced the panegyric of the Saint who had lived and breathed for Him alone. “Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist.
REFLECTION: St. John was great before God because he forgot himself and lived for Jesus Christ, who is the source of all great. ness. Remember that you are nothing; your own will and your own desires can only lead to misery and sin. Therefore sacrifice every day some one of your natural inclinations to the Sacred Heart of our Lord, and learn little by little to lose yourself in Him.
WORD OF THE DAY
USURY. Taking of excessive interest for the loan of money is the modern understanding of usury. In essence, however, usury is the acceptance of a premium for the mere use of a thing given in loan. Objectively it is the premium paid for a pure loan. The word has come to mean taking advantage of another who is in need. As such, it is forbidden by the natural law, because it is contrary to commutative justice. In the case of the poor, it is also a sin against charity.
Originally, in Jewish and Christian tradition, usury meant taking any interest for a loan. It was forbidden among the Jews (Exodus 22:25; Leviticus 25:35-37) but was permitted in dealing with Gentiles. Christ, explaining the precept of charity, made no distinction between Hebrew and Gentile and stated that loans must be gratuitous (Luke 6:30; Matthew 5:42). The Catholic Church for centuries reflected this concept of usury and still teaches that, where something is loaned and later returned in kind only, no profit may be made by reason of the contract itself. Concrete circumstances, however, relative to the economic position of the lender and borrower may be involved and change the effects of the contract. Four external circumstances have an economic value and therefore constitute titles to a proportionate compensation over and above the restitution of what was loaned. They are: actual damage, loss of profit, risk to the object loaned, and danger from delay in returning what was lent. Only such titles, external to the loan, when truly present, justify the right to claim and the duty to pay a just rate of interest on money loaned.
Capitalism, with unlimited opportunities for investment, changed the function of money so that it can fructify. Consequently loaning money did involve loss of profit to the lender and further risk of loss from delay in returning the money loaned. By the end of the eighteenth century the distinction between usury and interest was recognized in civil law. The Church also recognized the distinction so that now only exorbitant interest is called usury and considered morally wrong. In the process, however, the Church’s basic teaching on the subject did not change. Injustice surrounding money lending was and remains condemned. What changed was the economic system. As this changed, the circumstances under which an injustice is committed changed. The Church necessarily permitted what was no longer unjust. (Etym. Latin usura, use of money lent, interest, from usus, use.)
Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)
This article, JUNE 24 – ST. JOHN THE BAPTIST. is a post from The Bellarmine Forum.
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