GREGORY was born of saintly parents, and was the chosen friend of St. Basil. They studied together at Athens, turned at the same time from the fairest worldly prospects, and for some years lived together in seclusion, self-discipline, and toil. Gregory was raised, almost by force, to the priesthood; and was in time made Bishop of Nazianzum by St. Basil, who had become Archbishop of Cæsarea. When he was fifty years old, he was chosen, for his rare gifts and his conciliatory disposition, to be Patriarch of Constantinople, then distracted and laid waste by Arian and other heretics. In that city he labored with wonderful success. The Arians were so irritated at the decay of their heresy that they pursued the Saint with outrage, calumny, and violence, and at length resolved to take away his life. For this purpose they chose a resolute young man, who readily undertook the sacrilegious commission. But God did not allow him to carry it out. He was touched with remorse, and cast himself at the Saint’s feet, avowing his sinful intent. St. Gregory at once forgave him, treated him with all kindness, and received him amongst his friends, to the wonder and edification of the whole city, and to the confusion of the heretics, whose crime had served only as a foil to the virtue of the Saint. St. Jerome boasts that he had sat at his feet, and calls him his master and his catechist in Holy Scripture. But his lowliness, his austerities, the insignificance of his person, and above all his very success, drew down on him the hatred of the enemies of the Faith. He was persecuted by the magistrates, stoned by the rabble, and thwarted and deserted even by his brother bishops. During the second General Council, he resigned his see, hoping thus to restore peace to the tormented city, and retired to his native town, where he died A.D. 390. He was a graceful poet, a preacher at once eloquent and solid; and as a champion of the Faith so well equipped, so strenuous, and so exact, that he is called St. Gregory the Theologian.
REFLECTION: “We must overcome our enemies,” said St. Gregory, “by gentleness; win them over by forbearance. Let them be punished by their own conscience, not by our wrath. Let us not at once wither the fig-tree, from which a more skillful gardener may yet entice fruit.
WORD OF THE DAY
CHARISMS. Literally “gifts of grace” (charismata), described by St. Paul as gratuitous blessings of an extraordinary and transitory nature conferred directly for the good of others. Indirectly they may also benefit the one who possesses the charisms, but their immediate purpose is for the spiritual welfare of the Christian community.
Depending on the classification, the charisms are variously numbered. The longest single enumeration is in St. Paul (I Corinthians 12:1-14, 40). Spiritual writers often list five categories, based on the Pauline writings and the Acts of the Apostles, namely charisms of instruction, administration, miracles, service, and prayer.
Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)
This article, MAY 9 – ST. GREGORY NAZIANZEN. is a post from The Bellarmine Forum.
https://bellarmineforum.org/may-9-st-gregory-nazianzen/
Do not repost the entire article without written permission. Reasonable excerpts may be reposted so long as it is linked to this page.