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NOVEMBER 13, 2024 – ST. STANISLAS KOSTKA.



ST. STANISLAS was of a noble Polish family. At the age of fourteen he went with his elder brother Paul to the Jesuits’ College at Vienna; and though Stanislas was ever bright and sweet-tempered, his austerities were felt as a reproach by Paul, who shamefully maltreated him. This ill-usage and his own penances brought on a dangerous illness, and being in a Lutheran house he was unable to send for a priest. He now remembered to have read of his patroness, St. Barbara, that she never permitted her clients to die without the Holy Viaticum: he devoutly appealed to her aid, and she appeared with two angels, who gave him the Sacred Host. He was cured of this illness by our Lady herself, and was bidden by her to enter the Society of Jesus. To avoid his father’s opposition, he was obliged to fly from Vienna; and having proved his constancy by cheerfully performing the most menial offices, he was admitted to the novitiate at Rome. There he lived for ten short months marked by a rare piety, obedience, and devotion to his institute. He died, as he had prayed to die, on the feast of the Assumption, 1568, at the age of seventeen.

REFLECTION: St. Stanislas teaches us in every trial of life, and above all in the hour of death, to have recourse to our patron Saint, and to trust without fear to his aid.


WORD OF THE DAY

LUTHERANS. Those Protestants who follow the teaching of Martin Luther (1483-1546), as expressed in distinctive confessions of faith that are contained in the Book of Concord, published at Dresden in 1580. In the confessions the Bible is declared to be the only norm of belief, to which even the historic creeds and other traditional statements of faith are to be subordinated. Yet the Bible itself is subordinated to the single basic principle of justification by faith without good works. Since human beings lost their original innocence, which at creation was an essential part of their nature, they are no longer free to do spiritual good but are under the slavery of sin. Redemption means being justified by faith (trust) in Christ, whereby the sinner is considered pleasing to God without any co-operation on a human being’s part. Lutherans have remained loyal to this belief, namely confidence that the believer has in fact been saved by the blood of Christ with no merits on a human being’s part. To this day it typifies their particular form of Protestantism, which has also been remarkably constant in its allegiance to the person of Luther and to the confessions of personal faith which he inspired.

Besides Germany, where Lutheranism originated, it is the official religion in the Scandinavian countries and has numerous adherents in North America. It is most flourishing where the head of the state is, in effect, also the chief authority in the Church. As such it has contributed substantially to the development of nationalism in the modern world.

Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)


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