GERTRUDE was born in the year 1263, of a noble Saxon family, and placed at the age of five for education in the Benedictine abbey of Rodelsdorf. Her strong mind was carefully cultivated, and she wrote Latin with unusual elegance and force; above all, she was perfect in humility and mortification, in obedience, and in all monastic observance. Her life was crowded with wonders. She has in obedience recorded some of her visions, in which she traces in words of indescribable beauty the intimate converse of her soul with Jesus and Mary. She was gentle to all, most gentle to sinners; filled with devotion to the Saints of God, to the souls in purgatory, and above all to the Passion of our Lord and to His sacred Heart. She ruled her abbey with perfect wisdom and love for forty years. Her life was one of great and almost continual suffering, and her longing to be with Jesus was not granted till A.D. 1334, when she had reached her seventy-second year.
REFLECTION: No preparation for death can be better than to offer and resign ourselves anew to the Divine Will—humbly, lovingly, with unbounded confidence in the infinite mercy and goodness of God.
WORD OF THE DAY
JUSTIFICATION, THEOLOGY OF. The process of a sinner becoming justified or made right with God. As defined by the Council of Trent. “Justification is the change from the condition in which a person is born as a child of the first Adam into a state of grace and adoption among the children of God through the Second Adam, Jesus Christ our Savior” (Denzinger 1524). On the negative side, justification is a true removal of sin, and not merely having one’s sins ignored or no longer held against the sinner by God. On the positive side it is the supernatural sanctification and renewal of a person who thus becomes holy and pleasing to God and an heir of heaven.
The Catholic Church identifies five elements of justification, which collectively define its full meaning. The primary purpose of justification is the honor of God and of Christ; its secondary purpose is the eternal life of mankind. The main efficient cause or agent is the mercy of God; the main instrumental cause is the sacrament of baptism, which is called the “sacrament of faith” to spell out the necessity of faith for salvation. And that which constitutes justification or its essence is the justice of God, “not by which He is just Himself, but by which He makes us just,” namely sanctifying grace.
Depending on the sins from which a person is to be delivered, there are different kinds of justification. An infant is justified by baptism and the faith of the one who requests or confers the sacrament. Adults are justified for the first time either by personal faith, sorrow for sin and baptism, or by the perfect love of God, which is at least an implicit baptism of desire. Adults who have sinned gravely after being justified can receive justification by sacramental absolution or perfect contrition for their sins. (Etym. Latin justus, just + facere, to make, do: justificatio.)
Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)
This article, NOVEMBER 15 – ST. GERTRUDE, ABBESS. is a post from The Bellarmine Forum.
https://bellarmineforum.org/november-15-st-gertrude-abbess/
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