ST. MAGLOIRE was born in Brittany towards the end of the fifth century. When he and his cousin St. Sampson came of an age to choose their way in life, Sampson retired into a monastery, and Magloire returned home, where he lived in the practice of virtue. Amon, Sampson’s father, having been cured by prayer of a dangerous disease, left the world, and with his entire family consecrated himself to God. Magloire was so affected at this that, with his father, mother, and two brothers, he resolved to fly the world, and they gave all their goods to the poor and the Church. Magloire and his father attached themselves to Sampson, and obtained his permission to take the monastic habit in the house over which he presided. When Sampson was consecrated bishop, Magloire accompanied him in his apostolical labors in Armorica, or Brittany, and at his death he succeeded him in the Abbey of Dole, and in the episcopal character. After three years he resigned his bishopric, being seventy years old, and retired into a desert on the continent, and some time after into the isle of Jersey, where he founded and governed a monastery of sixty monks. He died about he year 575.
REFLECTION: “Be mindful of them that have rule over you, who have spoken to you the word of God, whose faith follow, considering the end.”
WORD OF THE DAY
ANSELMIAN ARGUMENT. The famous argument of St. Anselm (1033-1109) of Canterbury (1033-1109) for the existence of God. It is an argument a priori, drawn from the idea of God rather than a posteriori, from the works of God. Anselm used it to refute the fool who says there is no God (Psalm 13). He argues as follows: We call God a being so great that nothing greater can be conceived. This definition is accepted even by the atheist, who admits that God exists at least in the mind of the believer. But that which is so great that one cannot imagine anything greater, cannot exist only in the mind. why not? Because on this supposition one could think of something greater, namely, the same being existing outside the mind, i.e., in reality. Therefore, God exists both in mind and reality. Anselm’s argument depends on the realistic metaphysics of Plato and has been the subject of learned discussion over the centuries.
Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)
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