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SEPTEMBER 25, 2025 – ST. FIRMIN, BISHOP, MARTYR.- ST. FINBARR, BISHOP.

A black and white illustration of a saint in religious attire leading children, holding a staff with a glowing orb. They are walking towards a city by the sea. The scene depicts a Catholic theme, likely of Saint Nicholas rescuing children.


ST. FIRMIN was a native of Pampelone, in Navarre, initiated in the Christian faith by Honestus, a disciple of St. Saturninus of Toulouse, and consecrated bishop by St. Honoratus, successor to St. Saturninus, in order to preach the Gospel in the remoter parts of Gaul. He preached the faith in the countries of Agen, Anjou, and Beauvais, and being arrived at Amiens, there chose his residence, and founded there a numerous Church of faithful disciples. He received the crown of martyrdom in that city, whether under the prefect, Rictius Varus, or in some other persecution from Decius, in 250, to Diocletian, in 303, is uncertain.


ST. FINBARR, who lived in the sixth century, was a native of Connaught, and instituted a monastery or school at Lough Eirc, to which such numbers of disciples flocked, as changed, as it were, a desert into a large city. This was the origin of the city of Cork, which was built chiefly upon stakes, in marshy little islands formed by the river Lea. The right name of our Saint, under which he was baptized, was Lochan; the surname Finbarr, or Barr the White, was afterward given him. He was Bishop of Cork seventeen years, and died in the midst of his friends at Cloyne, fifteen miles from Cork. His body was buried in his own cathedral at Cork, and his relics, some years after, were put in a silver shrine, and kept there, this great church bear ing his name to this day. St. Finbarr’s cave or hermitage was shown in a monastery which seems to have been begun by our Saint, and stood to the west of Cork.


WORD OF THE DAY

DIVINE IMMANENCE. The omnipresence of God permeating all creation. It is the interpenetration of the divine essence and activity within all created beings. In the Christian faith this immanence does not deny but complements the divine transcendence. God remains God and is neither part of the world nor is perfected by the world. In pantheistic immanence God is said to be present and operating in the world, but he is also held to be somehow identical with the universe.

Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)


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