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APRIL 8, 2024 – THE ANNUNCIATION OF THE BLESSED VIRGIN MARY. – ST. PERPETUUS, BISHOP.



ST. PERPETUUS

THIS great festival takes its name from the happy tidings brought by the angel Gabriel to the Blessed Virgin, concerning the Incarnation of the Son of God. It commemorates the most important embassy that was ever known: an embassy sent by the King of kings, performed by one of the chief princes of His heavenly court; directed, not to the great ones of this earth, but to a poor, unknown virgin, who, being endowed with the most angelic purity of soul and body, being withal perfectly humble and devoted to God, was greater in His eyes than the mightiest monarch in the world. When the Son of God became man, He could have taken upon Him our nature without the cooperation of any creature; but He was pleased to be born of a woman. In the choice of her whom He raised to this most sublime of all dignities, He pitched upon the one who, by the riches of His grace and virtues, was of all others the most holy and the most perfect. The design of this embassy of the archangel is to give a Saviour to the world, a victim of propitiation to the sinner, a model to the just, a son to this Virgin, remaining still a virgin, and a new nature to the Son of God, the nature of man, capable of suffering pain and anguish in order to satisfy God’s justice for our transgressions. 

When the Angel appeared to Mary and addressed her, the Blessed Virgin was troubled; not at the angel’s appearance, says St. Ambrose, for heavenly visions and a commerce with the blessed spirits had been familiar to her. But what alarmed her, he says, was the angel’s appearing in human form, in the shape of a young man. What might add to her fright on the occasion, was his addressing her in words of praise. Mary, guarded by her modesty, is in confusion at expressions of this sort, and dreads the least appearance of deluding flattery. Such high commendations make. her cautious how she answers, till in silence she has more fully considered of the matter: “She revolved in her mind,” says St. Luke, “what manner of salutation this should be.” Ah! what numbers of innocent souls have been corrupted for want of using the like precautions! 

The angel, to calm her, says: “Fear not, Mary, for thou hast found favor before God.” He then informs her that she is to conceive and bring forth a son whose name shall be Jesus, who shall be great, and the Son of the Most High, and possessed of the throne of David, her illustrious ancestor. Mary, out of a just concern to know how she may comply with the will of God with. out prejudice to her vow of virginity, inquires, “How shall this be?” Nor does she give her consent till the heavenly messenger acquaints her that it is to be a work of the Holy Ghost, who in making her fruitful, will not intrench in the least upon her virginal purity. 

In submission, therefore, to God’s will, without any further inquiries, she expresses her assent in these humble but powerful words: “Behold the handmaid of the Lord, be it done to me according to thy word.” What faith and confidence does her answer express! What profound humility and perfect obedience!

REFLECTION: From the example of the Blessed Virgin in this mystery, how ardent a love ought we to conceive of purity and humility! The Holy Ghost is invited by purity to dwell in souls, but is chased away by the filth of the contrary vice. Humility is the foundation of a spiritual life. By it Mary was prepared for the extraordinary graces, and all virtues with which she was enriched, and for the eminent dignity of Mother of God


ST. PERPETUUS

ST. PERPETUUS was the eighth bishop of Tours from St. Gatian, and governed that see above thirty years, from 461 to 491, when he died on the 8th of April. During all that time he labored by zealous sermons, many synods, and wholesome regulations, to lead souls to virtue. St. Perpetuus had a great veneration for the Saints, and respect for their relics; adorned their shrines, and enriched their churches. As there was a continual succession of miracles at the tomb of St. Martin, Perpetuus finding the church built by St. Bricius too small for the concourse of people that resorted thither, directed its enlargement. When the building was finished, the good bishop solemnized the dedication of this new church, and performed the translation of the body of St. Martin, on the 4th of July, in 473. Our Saint made and signed his last will, which is still extant, on the 1st of March, 475, fifteen years before his death. By it he remits all debts that were owing to him; and having bequeathed to his church his library and several farms, and settled a fund for the maintenance of lamps, and the purchase of sacred vessels, as occasion might require, he declares the poor his heirs. He adds most pathetic exhortations to concord and piety; and bequeaths to his sister, Fidia Julia Perpetua, a little gold cross, with relics; he leaves legacies to several other friends and priests, begging of each a remembrance of him in their prayers. His ancient epitaph equals him to the great St. Martin.

REFLECTION: The smart of poverty, says a spiritual writer, is allayed even more by one word of true sympathy than by the alms we give. Alms coldly and harshly given irritate rather than soothe. Even when we cannot give, words of kindness are as a precious balm; and when we can give, they are the salt and seasoning of our alms.


WORD OF THE DAY

PHENOMENON. Something sensibly perceptible or immediately observable, as distinguished from the nature or substance to which reason must conclude. In theology, phenomena are extraordinary events whose origin may be explained by unknown natural laws, angelic or demonic intervention, or the miraculous operation of God. (Etym. Greek phainomenon, from phainesthai, to appear.)

Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)

EASTER MEDITATIONS

Enjoy daily meditations this lent from Fr. Richard Clarke, SJ. Short and powerful, written in 1880 for busy lay people to reap rewards through Eastertide: 10.— The Two Disciples on the Road to Emmaus.



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