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MARCH 9, 2026 – LENT DAY 20 – ST. FRANCES OF ROME.

A black and white illustration of two women in traditional religious attire, one kneeling in prayer while the other stands holding a book. The setting appears to be an ancient or historical architectural space, likely a Catholic context.


FRANCES was born at Rome in 1384. Her parents were of high rank. They overruled her desire to become a nun, and at twelve years of age married her to Lorenzo Ponziano, a Roman noble. During the forty years of their married life they never had a disagreement. While spending her days in retirement and prayer, she attended promptly to every household duty, saying, “A married woman must leave God at the altar to find Him in her domestic cares;” and she once found the verse of a psalm in which she had been four times thus interrupted completed for her in letters of gold. Her ordinary food was dry bread. Secretly she would exchange with beggars good food for their hard crusts; her drink was water, and her cup a human skull. During the invasion of Rome, in 1413, Ponziano was banished, his estates confiscated, his house destroyed, and his eldest son taken as a hostage. Frances saw in these losses only the finger of God, and blessed His holy name. When peace was restored Ponziano recovered his estates, and Frances founded the Oblates. After her husband’s death, barefoot, and with a cord about her neck, she begged admission to the community, and was soon elected Superioress. She lived always in the presence of God, and amongst many visions was given constant sight of her angel guardian, who shed such a brightness around him that the Saint could read her midnight Office by this light alone. He shielded her in the hour of temptation, and directed her in every good act. But when she was betrayed into some defect, he faded from her sight; and when some light words were spoken before her, he covered his face in shame. She died on the day she had foretold, March 9th, 1440.

REFLECTION: God has appointed an angel to guard each one of us, to whose warnings we are bound to attend. Let us listen to his voice here, and we shall see him hereafter, when he leads us before the throne of God.


WORD OF THE DAY

DARK NIGHT OF THE SOUL. General term in mystical theology to identify every form of purification through which God leads persons whom he is calling to a high degree of sanctity. It is called "night" to distinguish a person’s normal spiritual condition of seeing, although dimly, by the light of faith; whereas in mystical purification a person is deprived of much of this light. There is a "groping in the night." It is called a "dark" night to emphasize the intensity of withdrawal of God’s illuminating grace. The purpose of such purification is to cleanse the soul of every vestige of self-love and unite a person more and more closely with God. As the intellect is thus mortified, the will becomes more firmly attracted to God and more securely attached to his divine will. This purification, however, is only a means to an end namely, 1. to give greater glory to God who is thereby loved for himself and not for the benefits he confers; 2. to lead the one thus purified to infused contemplation and even ecstatic union with God; 3. to enable the mystic to be used more effectively by God for the spiritual welfare of others, since the more holy a person is the more meritorious are that person’s prayers and sacrifices for the human race.

Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)

LENT MEDITATION DAY 20

Enjoy daily meditations this lent from Fr. Richard Clarke, SJ. Short and powerful, written in 1880 for busy lay people to reap rewards through lent. (includes audio): Lent Day 20: Monday after the Third Sunday in Lent — The Condemnation of Christ.


March is the Month of St. Joseph

Daily devotional meditations on Saint Joseph: March 9th — St. Joseph’s First Joy.



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