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JULY 29, 2024 – ST. MARTHA, VIRGIN.



ST. JOHN tells us that “Jesus loved Martha and Mary and Lazarus,” and yet but few glimpses are vouchsafed us of them. First, the sisters are set before us with a word. Martha received Jesus into her house, and was busy in outward, loving, lavish service, while Mary sat in silence at the feet she had bathed with her tears. Then, their brother is ill, and they send to Jesus, “Lord, he whom Thou lovest is sick.” And in His own time the Lord came, and they go out to meet Him; and then follows that scene of unutterable tenderness and of sublimity unsurpassed : the silent waiting of Mary; Martha strong in faith, but realizing so vividly, with her practical turn of mind, the fact of death, and hesitating: “Canst Thou show Thy wonders in the grave?” And then once again, on the eve of His Passion, we see Jesus at Bethany. Martha, true to her character, is serving; Mary, as at first, pours the precious ointment, in adoration and love, on His divine head. And then we find the tomb of St. Martha, at Tarascon, in Provence. When the storm of persecution came, the family of Bethany, with a few companions, were put into a boat, without oars or sail, and borne to the coast of France. St. Mary’s tomb is at St. Baume; St. Lazarus is venerated as the founder of the Church of Marseilles; and the memory of the virtues and labors of St. Martha is still fragrant at Avignon and Tarascon.

REFLECTION: When Martha received Jesus into her house, she was naturally busy in preparations for such a Guest. Mary sat at His feet, intent alone on listening to His gracious words. Her sister thought that the time required other service than this, and asked our Lord to bid Mary help in serving. Once again Jesus spoke in defense of Mary. “Martha, Martha,” He said, “thou art lovingly anxious about many things; be not over-eager; do thy chosen work with recollectedness. Judge not Mary. Hers is the good part, the one only thing really necessary. Thine will be taken away, that something better be given thee.” The life of action ceases when the body is laid down; but the life of contemplation endures and is perfected in heaven.


WORD OF THE DAY

HUMANISM. Name originally given to the intellectual, literary, and scientific movements of the fourteenth century through the early sixteenth. Their aim was to base every branch of learning on the culture of classical Greek and Roman antiquity. On its pagan side, it extolled the early non-Christian writers who stressed the full development of human nature, only vaguely interested in life after death. On its Christian side, believing humanists encouraged the free use of the treasures of antiquity without compromising the truths of the Gospel. Christian humanism began with Dante (1265-1321), while pagan humanism reached its peak in Petrarch (1304-74). Popes Pius II, Sixtus IV, and Leo X favored Christian humanism and did much to promote it. St. Thomas More (1478-1535) typified its best spirit in England. After the French Revolution the extreme humanistic spirit rebelled against Christian revelation and the Church.

Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)

July, Month of the Precious Blood

The Precious BIood of Jesus – Short Meditations for July. July 29th — The Precious Blood in the Sacrament of Penance. 



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