OCTOBER 14 – ST. CALLISTUS, POPE, MARTYR.
EARLY in the third century, Callistus, then a deacon, was entrusted by Pope St. Zephyrinus with the rule of the clergy, and set by him over the cemeteries of the Christians at Rome; and, at the death of Zephyrinus, Callistus, according to the Roman usage, succeeded to the Apostolic See. A decree is ascribed to him appointing the four fasts of the Ember seasons, but his name is best known in connection with the old cemetery on the Appian Way, which was enlarged and adorned by him, and is called to this day the Catacomb of St. Callistus. During the persecution under the Emperor Severus, St. Callistus was driven to take shelter in the poor and populous quarters of the city; yet, in spite of these troubles, and of the care of the Church, he made diligent search for the body of Calipodius, one of his clergy who had suffered martyrdom shortly before, by being cast into the Tiber. When he had found it he was full of joy, and buried it, with hymns of praise. Callistus was martyred October I4th, 223.
REFLECTION: In the body of a Christian we see that which has been the temple of the Holy Ghost, which even now is precious in the eyes of God, who will watch over it, and one day raise it up in glory to shine forever in His kingdom. Let our actions bear witness to our belief in these truths.
WORD OF THE DAY
CHASTITY. The virtue that moderates the desire for sexual pleasure according to the principles of faith and right reason. In married people, chastity moderates the desire in conformity with their state of life; in unmarried people who wish to marry, the desire is moderated by abstention until (or unless) they get married; in those who resolve not to marry, the desire is sacrificed entirely.
Chastity and purity, modesty and decency are comparable in that they have the basic meaning of freedom from whatever is lewd or salacious. Yet they also differ. Chastity implies an opposition to the immoral in the sense of lustful or licentious. It suggests refraining from all acts or thoughts that are not in accordance with the Church’s teaching about the use of one’s reproductive powers. It particularly stresses restraint and an avoidance of anything that might defile or make unclean the soul because the body has not been controlled in the exercise of its most imperious passion. (Etym. Latin castus, morally pure, unstained.)
Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)
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