MARCH 1 – ST. DAVID, BISHOP. ST. ALBINUS, BISHOP.

• St. David, Patron of Wales and newborns. King of Wales, Patron or Patroness. (Historical)
• St. Albinus, Bishop. (Historical)

ST. DAVID, son of Sant, prince of Cardigan and of Non, was born in that country in the fifth century, and from his earliest years gave himself wholly to the service of God. He began his religious life under St. Paulinus, a disciple of St. Germanus, Bishop of Auxerre, who had been sent to Britain by Pope St. Celestine to stop the ravages of the heresy of Pelagius, at that time abbot, as it is said, of Bangor. On the reappearance of that heresy, in the beginning of the sixth century, the bishops assembled at Brevi, and, unable to address the people that came to hear the word of truth, sent for St. David from his cell to preach to them. The Saint came, and it is related that, as he preached, the ground beneath his feet rose and became a hill, so that he was heard by an innumerable crowd. The heresy fell under the sword of the spirit, and the Saint was elected Bishop of Caerleon on the resignation of St. Dubricius; but he removed the see to Menevia, a lone and desert spot, where he might with his monks serve God away from the noise of the world. He founded twelve monasteries, and governed his Church according to the canons sanctioned in Rome. At last, when about eighty years of age, he laid himself down, knowing that his hour was come. As his agony closed, our Lord stood before him in a vision, and the Saint cried out, “Take me up with Thee,” and so gave up his soul on Tuesday, March 1st, 561

ST. ALBINUS, BISHOP.

ST. ALBINUS was of an ancient and noble family in Brittany, and from his childhood was fervent in every exercise of piety. He ardently sighed after the happiness which a devout soul finds in being perfectly disengaged from all earthly things. Having embraced the monastic state at Tintillant, near Angers, he shone a perfect model of virtue, living as if in all things he had been without any will of his _own and his soul seemed so perfectly governed by the spirit of Christ as to live only for Him. At the age of thirty-five years he was chosen abbot, in 504, and twenty. five years afterward, bishop of Angers. He everywhere restored discipline, being inflamed with a holy zeal for the honor of God. His dignity seemed to make no alteration either in his mortifications or in the constant recollection of his soul. Honored by all the world, even by kings, he was never affected with vanity. Powerful in works and miracles, he looked upon himself as the most unworthy and most unprofitable among the servants of God, and had no other ambition than to appear such in the eyes of others as he was in those of his own humility. In the third council of Orleans, in 538, he procured the thirtieth canon of the council of Epaone to be revived, by which those are declared excommunicated who presume to contract incestuous marriages in the first or second degree of consanguinity or affinity. He died on the 1st of March, in 549.

REFLECTION: With whatever virtues a man may be endowed, he will discover, if he considers himself attentively, a sufficient depth of misery to afford cause for deep humility; but Jesus Christ says, “He that humbleth himself shall be exalted.”

WORD OF THE DAY

PROPHECY. The certain prediction of future events that cannot be known by natural means. However, the biblical meaning of the Hebrew hozeh (prophecy) is more general, namely “vision or “revelation interpreted.” Those who were called upon to prophesy did, indeed, on occasion also foretell future events, but these predictions fulfilled were divine confirmations of an authentic vision rather than the vision itself. Prophecies as predictions are consequently part of God’s supernatural providence. God, in whose sight all things future are ever present, is able to communicate to his creatures the knowledge that he has. He alone finally has this power, because certain foreknowledge of the contingent future is possessed only by God. Prophecies are the words of his prescience, just as miracles are the work of his omnipotence. Hence a religion supported by prophecies must be divine. (Etym. Greek prophētēs, one who speaks for a god, interpreter, expounder, prophet; literally, one who speaks for another.)

Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)

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