SEPTEMBER 9, 2024 – ST. OMER, BISHOP & ST. PETER CLAVER.

• St. Gregonius (303). Martyr. (Traditional)
• St. Peter Claver, SJ (1654). Priest. (Current, Traditional)

ST. OMER was born toward the close of the sixth century, in the territory of Constance. His parents, who were noble and wealthy, gave great attention to his education, but, above all, strove to inspire him with a love for virtue. Upon the death of his mother, he entered the monastery of Luxen, whither he persuaded his father to follow him, after having sold his worldly goods and distributed the proceeds among the poor. The father and son made their religious profession together. The humility, obedience, mildness, and devotion, together with the admirable purity of manners, which shone forth in every action of St. Omer, distinguished him among his saintly brethren, and he was soon called from his solitude to take charge of the government of the Church in Terouenne. The greater part of those living in his diocese were still pagans, and even the few Christians were, through a scarcity of priests, fallen into a sad corruption of manners. The great and difficult work of their conversion was reserved for St. Omer. The holy Bishop applied himself to his task with such zeal that in a short time his diocese became one of the most flourishing in France. In his old age, St. Omer became blind, but that affliction did not lessen his pastoral concern for his flock. He died in the odor of sanctity. while on a pastoral visit to Wavre, in 670.

[BLESSED] ST. PETER CLAVER.

PETER CLAVER was a Spanish Jesuit. In Majorca he fell in with the holy lay-brother Alphonsus Rodriguez, who, having already learned by revelation the saintly career of Peter, became his spiritual guide, foretold to him the labors he would undergo in the Indies, and the throne he would gain in heaven. Ordained priest in New Granada, Peter was sent to Cartagena, the great slave-mart of the West Indies, and there he consecrated himself by vow to the salvation of those ignorant and miserable creatures. For more than forty years he labored in this work. He called himself “the slave of the slaves.” He was their apostle, father, physician, and friend. He fed them, nursed them with the utmost tenderness in their loathsome diseases, often applying his own lips to their hideous sores. His cloak, which was the constant covering of the naked, though soiled with their filthy ulcers, sent forth a miraculous perfume. His rest after his great labors was in nights of penance and prayer. However tired he might be, when news arrived of a fresh slave-ship, [Blessed] Saint Peter immediately revived, his eyes brightened, and he was at once on board amongst his dear slaves, bringing them comfort for body and soul. A false charge of reiterating baptism for a while stopped his work. He submitted without a murmur till the calumny was refuted, and then God so blessed his toil that 40,000 negroes were baptized before he went to his reward, in 1654.

REFLECTION: When you see any one standing in need of your assistance, either for body or soul, do not ask yourself why some one else did not help him, but think to yourself that you have found a treasure.

WORD OF THE DAY

JEWISH DECALOGUE. The Ten Commandments as an essential part of the Jewish religion. Containing only 120 Hebrew words in all, the Decalogue has exercised more profound influence on the moral and social life of humanity than any other group of laws in history. There are two versions of the Decalogue in Scripture: the priestly version (Exodus 20:1-17) and the Deuteronomic (Deuteronomy 5:6-21). They differ mainly in two ways. In Exodus the observance of the Sabbath is based on religious motives, namely the fact that God rested on the seventh day after creation; in Deuteronomy the motive is rather humanitarian. Also in Exodus the prohibition of covetousness classes a man’s wife with his other domestic property, whereas in Deuteronomy the wife is treated separately. The first four commandments (in the Catholic version the first three) refer to people’s duties toward God; the last six their duties to others. In Temple times, they formed an integral part of the religious service, being recited daily just before the Shema. They are highly honored in modern Judaism. When read in the synagogue, the congregation rises and the commandments are intoned by the reader to a special solemn tone. The Jewish festival of Shavuot (seven weeks after the first day of Passover) commemorates the revelation of the Decalogue on Mount Sinai, and the solemn reading of the Ten Commandments is the highlight of the religious service on that day.

Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)

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