- Sts. Sixtus II (Pope), Fellicissimus, and Agapitus (258). Martyr. (Traditional)
- TRANSFIGURATION OF OUR LORD. (Current, Traditional, Eastern Calendar (Melkite and Greek Catholic))
OUR Divine Redeemer, being in Galilee about a year before His Sacred Passion, took with Him St. Peter and the two sons of Zebedee, SS. James and John, and led them to a retired mountain. Tradition assures us that this was Mount Tabor, which is exceedingly high and beautiful, and was anciently covered with green trees and shrubs, and was very fruitful. It rises something like a sugar-loaf, in a vast plain in the middle of Galilee. This was the place in which the Man-God appeared in His glory. Whilst Jesus prayed, He suffered that glory which was always due to His sacred humility, and of which, for our sake, He deprived it to diffuse a ray over His whole body. His face was altered and shone as the sun, and His garments became white as snow. Moses and Elias were seen by the three Apostles in His company on this occasion, and were heard discoursing with Him of the death which He was to suffer in Jerusalem. The three Apostles were wonderfully delighted with this glorious vision, and St. Peter cried out to Christ, “Lord, it is good for us to be here. Let us make three tents: one for Thee, one for Moses, and one for Elias.” Whilst St. Peter was speaking, there came, on a sudden, a bright shining cloud from heaven, an emblem of the presence of God’s majesty, and from out of this cloud was heard a voice which said, “This is my beloved Son in whom I am well pleased; hear ye Him.” The Apostles that were present, upon hearing this voice, were seized with a sudden fear, and fell upon the ground; but Jesus, going to them, touched them, and bade them to rise. They immediately did so, and saw no one but Jesus standing in his ordinary state. This vision happened in the night. As they went down the mountain early the next morning, Jesus bade them not to tell any one what they had seen till he should be risen from the dead.
REFLECTION: From the contemplation of this glorious mystery we ought to conceive a true idea of future happiness; if this once possess our souls, we will think nothing of any difficulties or labors we can meet with here, but regard with great indifference all the goods and evils of this life, provided we can but secure our portion in the kingdom of God’s glory.
WORD OF THE DAY
VANITY. Or vainglory, an inordinate desire to manifest one’s own excellence. It differs from pride, which is the uncontrolled desire for self-esteem, in that vanity primarily seeks to show others what a person has or has achieved. A vain person looks for praise from others and may go to great lengths to obtain it. More commonly, vanity is associated with an exaggerated importance attached to multiple details, especially external appearances, which in no way contain the value attributed to them. It is ostentation in fashion, wealth, or power regarded as an occasion of empty pride. Thus where pride, though sinful, may have some foundation in fact for whatever one prides oneself on being or having done, vanity is the idle effort to obtain recognition or respect for what a person does not have a rightful claim to. Vanity is attributed to shams, which lack substance and are deceitful (like human praise); or to things without solidity and permanence (such as physical beauty); or to means that fail in their purpose (such as vaunting one’s own reputation). It is an inflated pride and, as such, is venially sinful.
Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)
