DECEMBER 7 – ST. AMBROSE, BISHOP.

AMBROSE was of a noble family, and was governor of Milan A.D. 374, when a bishop was to be chosen for that great see. As the Arian heretics were many and fierce, he was present to preserve order during the election. Though only a catechumen, it was the will of God that he should himself be chosen by acclamation; and, in spite of his utmost resistance, he was baptized and consecrated. He was unwearied in every duty of a pastor, full of sympathy and charity, gentle and condescending in things indifferent, but inflexible in matters of principle. He showed his fearless zeal in braving the anger of the Empress Justina, by resisting and foiling her impious attempt to give one of the churches of Milan to the Arians, and by rebuking and leading to penance the really great Emperor Theodosius, who in a moment of irritation had punished most cruelly a sedition of the inhabitants of Thessalonica. He was the friend and consoler of St. Monica in all her sorrows, and in 387 he had the joy of admitting to the Church her son, St. Augustine. St. Ambrose died A.D. 397, full of years and of honors, and is revered by the Church of God as one of her greatest doctors.

REFLECTION: Whence came to St. Ambrose his grandeur of mind, his clearness of insight, his intrepidity in maintaining the faith and discipline of the Church? Whence but from his contempt of the world, from his fearing God alone?

WORD OF THE DAY

SCHISM. A willful separation from the unity of the Christian Church. Although St. Paul used the term to condemn the factions at Corinth, these were not properly schismatical, but petty cliques that favored one or another Apostle. A generation later Clement I reprobated the first authentic schism of which there is record. Paul’s exhortation to the Corinthians also gives an accurate description of the concept. “Why do we wrench and tear apart the members of Christ,” he asks, “and revolt against our own body, and reach such folly as to forget that we are members of one another?” While the early Church was often plagued with heresy and schism, the exact relation between the two divisive elements was not clarified until later in the patristic age. “By false doctrines concerning God,” declared St. Augustine, “heretics wound the faith; by sinful dissensions schismatics deviate from fraternal charity, although they believe what we believe.” Heresy, therefore, by its nature refers to the mind and is opposed to religious belief, whereas schism is fundamentally volitional and offends against the union of Christian charity. (Etym. Latin schisma; from Greek skhisma, a split, division, from skhizein, to tear, rend.)

Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)

ST. ANDREW NOVENA

Hail and blessed be the hour and moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in piercing cold. In that hour vouchsafe, o my God, to hear my prayer and grant my desires, through the merits of our Saviour Jesus Christ, and of His blessed Mother. Amen.

(It is piously believed that whoever recites the above prayer fifteen times a day from the feast of St. Andrew (Nov. 30th) until Christmas, will obtain what is asked). This formula of the prayer bears an Imprimatur from † Michael Augustine, Archbishop of New York. New York, February 6, 1897.

DAILY ADVENT MEDITATIONS

Deepen your appreciation of the Incarnation and our salvation with The Great Truths Series by Fr. Richard Clarke S.J. Read today’s “The Forerunner’s Message & The Models to be imitated” but consider this:

Yet the teaching of St. John is true now, as it was at the time his words were first spoken. Penance is the means of preparation for the advent of our King. This explains the saint’s love of penance. What penance do I practice with this object?  

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