SEPTEMBER 10 – ST. NICHOLAS OF TOLENTINO.
BORN in answer to the prayer of a holy mother, and vowed before his birth to the service of God, Nicholas never lost his baptismal innocence. His austerities were conspicuous even in the austere Order—the Hermits of St. Augustine- to which he belonged, and to the remonstrances which were made by his superiors, he only replied, “How can I be said to fast, while every morning at the altar I receive my God?” He conceived an ardent charity for the Holy Souls, so near and yet so far from their Saviour; and often after his. Mass, it was revealed to him that the souls for whom he had offered the Holy Sacrifice had been admitted to the presence of God. Amidst his loving labors for God and man, he was haunted by fear of his own sinfulness. “The heavens,” said he, “are not pure in the sight of Him whom I serve; how then shall I, a sinful man, stand before Him?” As he pondered on these things, Mary, the Queen of all Saints, appeared before him. “Fear not, Nicholas,” she said, “all is well with you: my Son bears you in His Heart, and I am your protection.” Then his soul was at rest; and he heard, we are told, the songs which the angels sing in the presence of their Lord. He died September 10th, 1310.
REFLECTION: Would you die the death of the just? there is only one way to secure the fulfillment of your wish. Live the life of the just. For it is impossible that one who has been faithful to God in life should make a bad or an unhappy end.
WORD OF THE DAY
PRUDENCE. Correct knowledge about things to be done or, more broadly, the knowledge of things that ought to be done and of things that ought to be avoided. It is the intellectual virtue whereby a human being recognizes in any matter at hand what is good and what is evil. In this sense, it is the moral virtue that enables a person to devise, choose, and prepare suitable means for the attainment of any purpose or the avoidance of any evil. Prudence resides in the practical intellect and is both acquired by one’s own acts and infused at the same time as sanctifying grace. It may be said to be natural as developed by us, and supernatural because conferred by God. As an act of virtue, prudence involves three stages of mental operation: to take counsel carefully with oneself and from others; to judge correctly on the basis of the evidence at hand; and to direct the rest of one’s activity according to the norms determined after a prudent judgment has been made. (Etym. Latin prudentia, foresight in the practical order; from providentia, foresight, directive care, providence.)
Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)
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