AUGUST 26 – ST. ZEPHYRINUS, POPE AND MARTYR.
ST. ZEPHYRINUS, a native of Rome, succeeded Victor in the pontificate, in the year 202, in which Severus raised the fifth most bloody persecution against the Church, which continued not for two years only, but until the death of that emperor in 211. Under this furious storm this holy pastor was the support and comfort of the distressed flock of Christ, and he suffered by charity and compassion what every confessor underwent. The triumphs of the martyrs were indeed his joy, but his heart received many deep wounds from the fall of apostates and heretics. Neither did this latter affliction cease when peace was restored to the Church. Our Saint had also the affliction to sec the fall of Tertullian, which seems to have been owing partly to his pride. Eusebius tells us that this holy Pope exerted his zeal so strenuously against the blasphemies of the heretics that they treated him in the most contumelious manner; but it was his glory that they called him the principal defender of Christ’s divinity. St. Zephyrinus filled the pontifical chair seventeen years, dying in 219. He was buried in his own cemetery, on the 26th of August. He is, in some Martyrologies, styled a martyr, which title he might deserve by what he suffered in the persecution, though he perhaps did not die by the executioner.
REFLECTION: God has always raised up holy pastors zealous to maintain the faith of His Church inviolable, and to watch over the purity of its morals and the sanctity of its discipline. We enjoy the greatest advantages of the divine grace through their labors, and we owe to God a tribute of perpetual thanksgiving and immortal praise for all those mercies which He has afforded His Church on earth.
WORD OF THE DAY
GOOD WORKS. Morally good acts that, when performed in the state of grace, merit supernatural reward. The term became highly controverted in Reformation times, when the leaders of Protestantism, notably Martin Luther (1483-1546), claimed that faith alone, and not good works, justifies. Implicit in the Catholic doctrine on good works is the belief that man’s nature has not been totally depraved by reason of Adam’s fall. Man is able freely to co-operate with divine grace to perform good works. His liberty is not totally enslaved by sin.
Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)
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