NOVEMBER 2 – ALL-SOULS. & ST. MALACHI, BISHOP.
THE Church teaches us that the souls of the just who have left this world soiled with the stain of venial sin remain for a time in a place of expiation, where they suffer such punishment as may be due to their offenses. It is a matter of faith that these suffering souls are relieved by the intercession of the Saints in heaven and by the prayers of the faithful upon earth. To pray for the dead is, then, both an act of charity and of piety. We read in Holy Scripture: “It is a holy and wholesome thought to pray for the dead, that they may be loosed from sins.” And when our Lord inspired St. Odilo, Abbot of Cluny, towards the close of the tenth century, to establish in his Order a general commemoration of all the faithful departed, it was soon adopted by the whole Western Church, and has been continued unceasingly to our day. Let us, then, ever bear in mind the dead and offer up our prayers for them. By showing this mercy to the suffering souls in purgatory, we shall be particularly entitled to be treated with mercy at our departure from this world, and to share more abundantly in the general suffrages of the Church, continually offered for all who have slept in Christ.
ST. MALACHI, BISHOP.
DURING his childhood Malachi would often separate himself from his companions to converse in prayer with God. At the age of twenty-five he was ordained priest; his devotion and zeal led to his being consecrated Bishop of Connor, and shortly afterwards he was made Archbishop of his native city Armagh. This see having by a long-standing abuse been held as an heirloom in one family, it required on the part of the Saint no little tact and firmness to allay the dissensions caused by his election. One day, while St. Malachi was burying the dead, he was laughed at by his sister. When she died, he said many Masses for her. Some time afterwards, in a vision, he saw her, dressed in mourning, standing in a church-yard, and saying that she had not tasted food for thirty days. Remembering that it was just thirty days since he last offered the Adorable Sacrifice for her, he began again to do so, and was rewarded by other visions, in the last of which he saw her within the church, clothed in white, near the altar, and surrounded by bright spirits. He twice made a pilgrimage to Rome to consult Christ’s Vicar, the first time returning as Papal Legate, amid the joy of his people, with the pall for Armagh; but the second time bound for a happier home. He was taken ill at Clairvaux. He died, aged fifty-four, where he fain would have lived, in St. Bernard’s monastery, on the ad of November, 1148.
REFLECTION: Our Lord said to St. Gertrude, “God accepts every soul you set free, as if you had redeemed him from captivity, and will reward you in a fitting time for the benefit you have conferred.”
WORD OF THE DAY
CHARISMS OF KNOWLEDGE. Extraordinary supernatural gifts for the mind to instruct others in the Christian faith. In the writings of St. Paul six classes of persons are distinguished as specially endowed to communicate the Gospel. These gifts were not limited to the original twelve Apostles and St. Paul, but refer to anyone who is sent out to proclaim the Good News: 1. prophet (I Corinthians 12:28), one who speaks for God and with his authorization. Among the revelations that prophets received were sometimes the prediction of future events (Acts 11:27-30, 21:10-14). They exhorted and strengthened the faithful (Acts 15:32), they edified, encouraged, and consoled (I Corinthians 14:3), and they could read men’s hearts (I Corinthians 14:24-25). This gift was shared also by women (I Corinthians 11:5; Acts 21:9); 2. evangelist (Acts 21:8; II Timothy 4:5), not to be confused with the inspired writers of the Gospels, an evangelist was probably one appointed to strengthen new churches but not to found them; 3. teacher (Romans 12:7); Ephesians 4:11; I Timothy 4:13, 16), an inspired catechist who was able to bring home to his listeners the inner meaning of the Gospel; 4. exhorter (Romans 12:8; I Timothy 4:13; Acts 4:36), a preacher with a special gift to persuade the faithful to put the teachings of Christ into generous practice; 5. proclaimer of wisdom (I Corinthians 12:8), one who could explain the highest reaches of divine revelation; 6. proclaimer of knowledge (I Corinthians 12:8), one who could explain revealed truths by comparison with human knowledge. Most probably the last two gifts were possessed in varying degrees by all the preceding.
Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)
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