SEPTEMBER 2, 2024 – ST. STEPHEN, KING.

• St. Agricolus (700). Bishop. Patron of Avignon. (Historical)
• St. Ingrid of Sweden (1282). Virgin. (Historical)
• St. Stephen (1038). (Traditional) King of Hungary

GEYSA, fourth Duke of Hungary, was, with his wife, converted to the faith, and saw in a vision the martyr St. Stephen, who told him that he should have a son, who would perfect the work he had begun. This son was born A.D. 977, and received the name of Stephen. He was most carefully educated, and succeeded his father at an early age. He began to root out idolatry, suppressed a rebellion of his pagan subjects, and founded monasteries and churches all over the land. He sent to Pope Sylvester, begging him to appoint bishops to the eleven sees he had endowed, and to bestow on him, for the greater success of his work, the title of king. The Pope granted his requests, and sent him a cross to be borne before him, saying that he regarded him as the true apostle of his people. His devotion was fervent. He placed his realms under the protection of our Blessed Lady, and kept the feast of her Assumption with peculiar affection. He gave good laws, and saw to their execution. Throughout his life, we are told, he had Christ on his lips, Christ in his heart, and Christ in all he did. His only wars were wars of defense, and he was always successful. God sent him many and sore trials. One by one his children died, but he bore all with perfect submission to the will of God. When St. Stephen was about to die, he summoned the bishops and nobles, and gave them charge concerning the choice of a successor. Then he urged them to nurture and cherish the Catholic Church, which was still as a tender plant in Hungary, to follow justice, humility, and charity, to be obedient to the laws, and to show ever a reverent submission to the Holy See. Then, raising his eyes towards heaven, he said, “O Queen of Heaven, august restorer of a prostrate world, to thy care I commend the Holy Church, my people and my realm, and my own departing soul.” And then, on his favorite feast of the Assumption, A.D. 1038, he died in peace.

REFLECTION: “Our duty,” says Father Newman, “is to follow the Vicar of Christ whither he goeth, and never to desert him, however we may be tried; but to defend him at all hazards and against all comers, as a son would a father, and as a wife a husband, knowing that his cause is the cause of God.”

WORD OF THE DAY

HYPNOTISM. The phenomenon of artificially induced sleep, which renders the victim abnormally open to suggestion. The subject of hypnosis tends to be dominated by the ideas and suggestions of the hypnotist while under the induced spell and later on. According to Catholic principles, hypnotism is not wrong in itself, so that its use under certain circumstances is permissible. But since it deprives the subject of the full use of reason and free will, a justifying cause is necessary for allowing it to be practiced. Moreover, because hypnotism puts the subject’s will in the power of the hypnotist, certain precautions are necessary to safeguard the subject’s virtue, and to protect him or her and others against the danger of being guilty of any injurious actions. For grave reasons, e.g., to cure a drunkard or one with a suicide complex, it is licit to exercise hypnotism, given the precaution that it is done in the presence of a trustworthy witness by a competent and upright hypnotist. The consent, at least presumed, of the subject must also be had. Several documents of the Holy See set down the norms to be followed in the use of hypnotism (The Holy Office, August 4, 1956; July 26, 1899).

Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)

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