JUNE 17, 2026 – ST. AVITUS, ABBOT.
- St. Botolph (680). Religious. (Historical)
- St. Gregory Barbarigo (1697). Bishop. (Traditional)
ST. AVITUS was a native of Orleans, and, retiring into Auvergne, took the monastic habit, together with St. Calais, in the Abbey of Menat, at that time very small, though afterward enriched by Queen Brunehault, and by St. Boner, Bishop of Clermont. The two Saints soon after returned to Miscy, a famous abbey situated a league and a half below Orleans. It was founded toward the end of the reign of Clovis I by St. Euspicius, a holy priest, honored on the 14th of June, and his nephew St. Maximin or Mesmin, whose name this monastery, which is now of the Cistercian Order, bears. Many call St. Maximin the first abbot, others St. Euspicius the first, St. Maximin the second, and St. Avitus the third. But our Saint and St. Calais made not a long stay at Miscy, though St. Maximin gave them a gracious reception. In quest of a closer retirement, St. Avitus, who had succeeded St. Maximin, soon after resigned the abbacy, and with St. Calais lived a recluse in the territory now called Dunois, on the frontiers of La Perche. Others joining them, St. Calais retired into a forest in Maine, and King Clothaire built a church and monastery for St. Avitus and his companions. This is at present a Benedictine nunnery, called St. Avy of Chateaudun, and is situated on the Loire, at the foot of the hill on which the town of Chateaudun is built, in the diocese of Chartres. Three famous monks, Leobin, afterward Bishop of Chartres, Euphronius, and Rusticus, attended our Saint to his happy death, which happened about the year 530. His body was carried to Orleans, and buried with great pomp in that city.
WORD OF THE DAY
SUPERNATURAL REVELATION. Divine communication of truth in which either the manner of communication or its content is beyond the capacity of human nature to attain. Thus revelation may be supernatural in its objective source, which is more than the universe naturally tells about its Creator, and again supernatural in the subjective powers by which a person acquires what God desires to reveal. Revelation may also be supernatural in its very essence, as when God discloses such mysteries as the Trinity and the Incarnation. Or it may be, and always is, supernatural in the manner that God chooses to use for communicating himself to human beings. It partakes of a miraculous enlightenment of the seer who then serves as divine legate for sharing with others what God has supernaturally communicated to that person. In every case, however, the acceptance of revelation requires the influx of supernatural grace to enable a person to believe.
Modern Catholic Dictionary, Fr. John Hardon SJ (Get the real one at Eternal Life — don’t accept an abridged or edited version of this masterpiece!)
June, Month of the Sacred Heart of Jesus
The Sacred Heart of Jesus – Short Meditations for June. June 17 — The Sacred Heart of Jesus among Little Children.
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